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PROFESSORS |
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The Faculty is drawn from among
an international group of recognized, well-credentialed, and
messianically-oriented professors with a reputation for effective
communication. These include:
Kimberly Ambrose, Ph.D.
John Fischer, Ph.D. Th.D., Rosh Yeshiva
Patrice Fischer,
D. Min., Ph.D. candidate
David Friedman, Ph.D.
Linda Leckey, D.Min.
Michael Schiffman,
D. Min.
Bruce Stokes, Ph.D.
Thomas Tribelhorn, Ph.D. |
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PROGRAM |
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The Yeshiva course of study combines
residential studies with distance learning. Residential studies
include semester-long courses as well as intensive sessions
one to three weeks in length. These are offered on the campus
of St. Petersburg Theological Seminary, Inc., where Netzer
David International yeshiva operates autonomously as a separate
school under the seminary "umbrella." Distance learning incorporates
week-long intensive sessions in various locations around the
world. It also includes correspondence courses and online
courses over the internet.
There are two levels to the program of studies. The first
level consists of the core courses. Upon completion of these
a diploma is issued. The second level incorporates the first
level plus additional courses and a thesis. Because of its
association with St. Petersburg Theological Seminary, the
Yeshiva grants a recognized degree for completion of the second
level of studies.
A partial list of courses include:
- Torah: A Messianic Approach
- Former Prophets
- Major Prophets
- Minor Prophets
- The Holy Writings (Ketuvim)
- The Gospels in Their Jewish Context
- The Epistles from a Jewish Perspective
- Messianic Apologetics
- The Jewish Roots and Foundations
of the Scriptures
- History of the Jewish People
- The Talmud and Messianic Judaism
- Messianic Jewish Theology
- Jewish Worship and Liturgy
- Biblical Hermeneutics
- Homiletics
- Aspects of Spiritual Formation
- Principles of Congregational Growth
- Elements of Jewish Devotional Life
- Historical Geography of the Bible
- The Second Temple Period
- Archaeological Insights into Jewish
Life in the First Century
- Hebrews: Its Distinctive Jewish
Message
- The Talmud and Rabbinic Thought
- Anti-Semitism and the Holocaust
- Zionism and the State of Israel
- Educational Theory and Practice
- Principles of Biblical Counseling
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The
Netzer David International Yeshiva
3190 Gulf-To-Bay Blvd.
Clearwater, FL 33759
727-726-1472
Fax: 727-724-6090

Rosh
Yeshiva:
Dr. John Fischer, Ph.D., Th.D.
In the early 1880's a respected District
Rabbi in Hungary, Isaac (Yitzhak) Lichtenstein picked up an old
copy of the Testament and began reading it. As he later remarked,
"Not the half had been told me of the greatness, power and glory
of this Book, formerly a sealed book to me. All seemed so , and
yet it did me good, like the sight of an old friend who has laid
aside his dusty, travel-worn garments, and appears in festive attire,
like a bridegroom in wedding robes, or a bride adorned with her
jewels."
Not too long after that, Rabbi Lichtenstein starting teaching from
the er Testament to his synagogue and people. Because of his
reputation and position, the Synod of Rabbis in Hungary cited him
to appear before them and explain himself. After prolonged discussion
and much interaction with Rabbi Lichtenstein, the assembled rabbis
demanded that he should resign his position and be formally baptized.
He replied that he had no intention of joining any church. He had
found in the er Testament the true Judaism; so he would remain
as before with his congregation, and preach it in the synagogue.
And, that's what he did despite persecution and abuse. From his
official place as District Rabbi he continued to teach and to preach
from the er Testament. This was a testimony to the strong attachment
of his own community and the attentiveness of his synagogue.
Soon, Rabbi Lichtenstein and his writings had become widely known,
and different church and missionary organizations sought his services.
The Papacy, too, soon learned of his existence and significance.
A special emissary from the Pope visited Tapio Szele, Hungary, with
attractive offers to join the Catholic Church. To all he had the
same reply: "I will remain among my own nation. I love Christ. I
believe in the Testament but I am not drawn to join Christendom,
so I will remain among my own brethren, as a watchman from within
and to plead with them to behold in Jesus the true glory of Israel."
Yitzhak Lichtenstein was one of several important Jewish leaders
and scholars of that period that spawned a Messianic movement that
eventually numbered about a quarter of a million Jewish people.
In our own generatiion the Spirit of G-d has birthed a Messianic
Jewish movement of similar proportions. There has been a remarkable
growth in number of Messianic synagogues worldwide, with congregations
emerging all the time. This amazing growth has been accompanied
by the pressing need for trained Messianic leaders and teachers,
and for quality Messianic Jewish training to equip such people.
Several efforts have already been made to help provide this training.
The Netzer David International Yeshiva was formed to build on those
efforts and supplement them. Netzer David is Hebrew for "Branch
of David," an important Messianic title found in Isaiah 11:1, and
also alluded to in Isaiah 53:2ff.
Taking its lead from Rabbi Yitzhak Lichtenstein, the Yeshiva focuses
on: our commitment to and continuity with our ancient Jewish tradition
and heritage; as well as the answer to the centuries-old longing
of our people for the coming of the Messiah, now fulfilled by Yeshua
(Jesus of Nazareth). Therefore, it offers in-depth training to enable
Messianic Jewish leaders to stand within Judaism and among the Jewish
people. The Yeshiva equips its students to take various leadership
and ministry roles in Messianic Jewish synagogues and ministries,
and to sensitively and effectively interact with rabbis and others
from within the Jewish community. |
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